The h.a. existed long before words such as “humanism,” “humanist,” and others like them had been coined. The following positions are common to humanists of all cultures: 1) placement of the human being as the central value and concern; 2) affirmation of the equality of all human beings; 3) recognition of personal and cultural diversity; 4) a tendency to develop knowledge beyond conventional wisdom or that imposed as absolute truth; 5) affirmation of the freedom of ideas and beliefs; and 6) repudiation of violence. Beyond any theoretical definition, the h.a. can be understood as a “sensibility,” a way of approaching the human world in which the intentionality and freedom of others are acknowledged and in which one assumes a commitment to non-violent struggle against discrimination and violence (*humanist moment).